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So that one day you can know all about it.
At that time, there will be universal symbols, dharma, Tao and nature.
Three thousand created my heart, and I created three thousand ways!
"Thank you, Brother!"
France naturally knows that he agreed to the exchange not because of his profound practice.
No matter how profound your own practice is, it is not as profound as the Diamond Sutra in this stupa beside you.
Since people can give up the Diamond Sutra, they naturally won’t attach too much importance to his practice.
Being able to agree to the exchange is not only a matter of not paying much attention to the practice, but also a merit.
Therefore, the law was grateful and saluted.
"Need so master have this merit being original thought not?
I’m ashamed of myself, but I need to do my bit. "
Lingqing saw him so hurriedly pick him up.
Then tell him all the tricks, symbols, meanings, etc. of manna purification.
Of course, the place involved in one’s own roots is to say that the idea makes him think instead.
There is nothing irreplaceable in his practice without losing his meaning.
Even if there is a better symbol to replace the nectar purification symbol, it is not impossible.
Lingqing didn’t pick up the practice of visualization until she had made a thorough understanding of the middle orifices.
Speaking of which, it’s not that he doesn’t value the method of sending out visualizations. On the contrary, he should say that his heart is quite happy.
It is precisely because of this practice that the profound diamond sutra has no effect on his own achievement method, but it has some benefits
After all, this method can change the charm to fill the foundation of other Tao, and it can also make up for the shortage of self-cultivation.
There is naturally a kind of meditation in his true sutra, but it will not be involved until Tsukiji succeeds in practicing Qi.
Now it’s just some common tricks.
The diamond sutra is too heavy for him, but he has nothing to do to benefit himself.
Secondly, after understanding this concept, you can also use the Chinese concept to combine the manna purification method.
Upgrade the idea of teaching Xiaoqian and others the concept of spiritual charm.
The former method was not well thought out, and some of the two methods were too fragmented and scattered.
Now it is a good opportunity to integrate the three methods into one method.
He is still very good at thinking about this spiritual youth, and now he is on the right track for the integration of his own three methods.
What about this simple method?
After he finished reading it, he asked the Buddhist monk some difficult questions.
After all, there is still a difference between Taoist and Buddhist kungfu.
Chapter one hundred and ninety Qibaode
Later, at some point, the two men simply talked about each other.
Both of them are trying to modify this manna purification practice, so they just take out their own ideas for discussion.
The two men respectively tested the same method from the two foundations of Taoism and Buddhism.
Although the final achievement method is quite different, it also benefits a lot.
I don’t know a set of methods to popularize the merits of all beings.
Lingqing has almost initially completed the integration of the three methods: Ganlu Jingye Law, Lingfu View Idea and Baogongde Jinlian View Idea.
Integrating the Chinese concept, the concept was named "Treasure Merit, Clean Golden Lotus Charm Method"
Later, I wanted to think that the name was a little too long, so I simply referred to it as the Law of Merits and Charismas.
The purpose and means of spiritual symbol root merit
"Today, Brother Dao talked about Taoism and the poor monk benefited a lot."
Method got up and did a ceremony and said
"Where the master is too modest, being original is a great gain."
Lingqing will dust off and return with a bow.
The latter two brought each other back to the view.
The next morning, after everyone had done their homework, they discussed each other again.
After yesterday’s talk, I came back with my own gains. Today, I meet again to understand the new law together.
Ling Qing gan Lu Jing ye fa Fang fu zhi gen

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